In the modern world, we have grown up with the concept of demons and devils – the evil beings of the spirit world, according to traditional Christian beliefs. Other religions around the world have their spirit beings, too, of course. In Islam, the djinn are a race of spirit beings that can be good or evil. (Djinn, or jinn, is the origin of the more familiar word "genie" in English.)
As we learned in the recent article "Exorcism is Islam," Muslims believe that evil djinn can sometimes possess human beings, as some Christians believe demons can possess people.
But what are the djinn? Our Muslim contact, who we identify only as M.M., and who provided the video of the exorcism, answers questions about these spirit beings.
Q: How were the djinn created?
A: Verses of the Koran and the Hadiths show unambiguously that the djinns were created of fire without smoke. According to Ibn ' Abbas, the expression "without smoke" means "end of the flame." Other scientists think that this expression means the purest of fires. What's important to know, quite simply, is that that the djinn were created of fire and therefore have a constitution completely different from ours.
The djinn were created before man. While the djinn were made of fire, man was made of clay and angels created of light.
In this way, the djinn are invisible. So if they are invisible how do we know they exist? Many things exist that our eyes do not see, but their effects are perceptible, such as the air and electrical current.
Also, this word was reported by Allah himself, and Allah does not lie.
Q: Where do the djinn live?
A: The djinn prefer to live in places not inhabited by man, such as deserts and wastelands. Some among them live in the dirty places (dustbins) and others live among man. The djinn live in these dirty places in order to eat the remainders of foods thrown away by people. Also, certain djinn live in cemeteries and ruins.
Q: Can djinn change form and appearance?
A: The djinn have the capacity to take many forms and to change appearance. According to the Imam Ibn Taymiya, they can take a human or animal, form such as a cow, a scorpion, a snake, a bird.... The black dog is the devil of the dogs and the djinn often appear in this form. They can also appear in the form of a black cat.
When a djinn takes a human or animal form, it obeys the physical laws of this form; for example, it will be possible to see it or to kill it with a gunshot or to wound it with a knife. For this reason, djinn remain in these forms for only a short time because they are vulnerable. In fact, they benefit from their invisibility to frighten people.
Q: Are djinn both male and female?
A: Yes, there are males and females among the djinn. According to the Koran, the djinn have the capacity to procreate and can have offspring.
Q: Are djinn responsible for their acts?
A: Just like humans, the djinn are responsible for their acts. Indeed, Allah will take the day of the last Judgement to them.
According to the Imam Ibn Taymiya, the djinn observe obligations in relation to their specific nature. Being different from the human beings, their duties are inevitably different, too.
They have religious beliefs, too. Like human beings, they can be Christian, Jewish, Moslems or non-believers. Some are pious, others are evil.
Q: Are djinn afraid of humans?
A: The djinn and men feared each other mutually, but the djinn were able to instil fear more intensely than men. The djinns are more fearful beings by nature, but they can also feel such human emotions as anger or sadness. In fact, the djinn benefit from these states, being better able to cause fear in the heart of man. Like bad dogs, when they sense your fear, they will attack.
One of the most persistent and entertaining types of ghost stories is that of the phantom or vanishing hitchhiker. It's also one of the most chilling because, if true,it brings ghosts in very close contact with mortals. More disconcerting still, the stories depict the specters as looking, acting, and sounding like living people - even physically interacting with the unsuspecting drivers who pick them up.
The basic story usually goes something like this: a weary driver traveling at night picks up a strange hitchhiker, drops him or her off at some destination, then somehow later finds out that the hitchhiker had in fact died months or years earlier - often on that very same date. Like many "true" ghost stories, tales of phantom hitchhikers are difficult to verify, and are most often relegated to the category of urban legend or folklore. But there are many such stories, and it's up to you whether or not you believe any of them. Here are a few:
The Dancing Ghost
This story has many of the classic elements. It takes place in Tompkinsville, Kentucky.Two young men are on their way to a dance when they spot a girl their age walking along the road in a party dress. They stop and ask if she'd like to attend the dance with them. She accepts and spends the evening dancing with them. When the dance is finished, the young men offer to take her home and she insists they drop her off at a certain spot. They agree, and since it is raining, one of the boys gives her his coat, saying he will pick it up from her later. As she requests, they drop her off at a house on Meshack Road. A few days later, the boy returns to the house to retrieve his coat... but is told by the woman at the house that the girl he describes sounds like her daughter, who died in an accident on that road. When the boy visits her grave at the cemetery, his coat is laying beside her tombstone.
The Girl on the Side of the Road
"The Vanishing Hitchhiker" relates the story of one Dr. Eckersall who, while driving home from a country club dance, picks up a lovely young girl dressed in a sheer evening gown. She climbs into the back seat of the car, because his front passenger seat is crowded with golf clubs, and gives him an address to take her to. As he arrives at the address, he turns to speak to her - and she is gone. The curious doctor rings the doorbell of the address given to him by the mysterious girl. A gray-haired man answers the door and reveals that the girl was his daughter who died in a car accident nearly two years ago. A very similar story is known as The Greensboro Hitchhiker.
The Basketball Player
It's a winter evening in Oklahoma in 1965. Mae Doria, driving to her sister's house from Tulsa to Pryor, sees a boy of about 11 or 12 hitchhiking on the side of the road. She stops for him, he gets into the front seat along side of her, and they make idle chatter as they make their way down Highway 20. In their conversation, the boy says that he's a basketball player for a local school, and Mae reckons that indeed he has the height and build of an athlete. She also notices that he is not wearing a jacket of any kind, despite the fact that it's winter. And the boy seemed to have no particular destination in mind. He points to a culvert on the side of the road and asks to be let out there. Mae is puzzled because there are no houses or lights anywhere in sight. Before she can even pull over, however, the youth simply vanishes from the car. Mae immediately stops the car, gets out, and looks around, but there is no sign of the boy. Mae later learns in a chance conversation with a utility worker that the same phantom hitchhiker was first picked up at the same spot in 1936 - 29 years earlier!
Resurrection Mary
The story of Resurrection Mary is considered one of "the most famous ghosts in Chicagoland."The story begins on another winter night in 1934 when a young girl was killed in an auto accident while on her way home from the O. Henry Ballroom on Archer Avenue in Justice, Ill., a suburb of Chicago. Five years later, in 1939, a cab driver picks up a young girl in a white gown on Archer Avenue. She sits in the front seat and instructs him to drive north on Archer. After driving a short distance, she suddenly tells him to stop... and simply vanishes from the cab. The cab is stopped in front of Resurrection Cemetery, where the girl is buried. According to a 1977 account, a woman may have seen Mary locked inside the iron fence of the cemetery. Reportedly, the metal bars bore the imprints of her hands. According to the Northwest Indiana Society of Ghost Research, the girl's name was actually Elizabeth Wilson, and the cemetery she's buried in is actually called Ross Cemetery.
The Flapper Ghost
The ghost of an attractive young Jewish girl dressed in the fashion of the Roaring '20s (hence the "Flapper Ghost") is said to hitch rides on Des Plaines Avenue in Chicago. According to the story, during the 1930s, she would appear at the Melody Mill Ballroom, looking quite alive and human and dancing with the young men. She would ask for a ride home, then ask to be dropped off at the Jewish Waldheim Cemetery, saying she lived in the caretaker's house. The girl would then dash into the cemetery and vanish among the tombstones. One of the last reported sightings of this ghost was in 1979 when she was spotted by the police walking from the Ballroom toward the cemetery, where she again disappeared.
The Smoking Ghost
On a night in February, 1951, a British officer stops for a fellow soldier hitchhiking on the road. The stranger is dressed in a Royal Air Force uniform, and after he gets into the car with the officer, asks if he can bum a cigarette. The officer gives him one of his Camels and a lighter with which to light it. With his peripheral vision, the officer sees the flash of the lighter, but then turning his head is astonished to see that his passenger has vanished into thin air. Only the cigarette lighter remains on the seat.
Hitchhike Annie
During the 1940s, a young girl is a white dress is said to be seen hitchhiking on Calvary Drive in St. Louis. The pretty girl with pale complexion and long dark hair would tell the drivers who picked her up that her car broke down or was otherwise stranded. Just as they pass Bellefontaine Cemetery, the girl, who has become known as Annie, would vanish from the car.
Sometimes a Bus Will Do
If you can't hitchhike, why not take the bus? This seems to be the attitude of a ghost in the Evergreen Park community of Chicago. A beautiful young girl has on several occasions been picked up by drivers. She asks to be taken to a section of Evergreen Park. As they approach Evergreen Cemetery, she simply vanishes from the car. On many other occasions, however, she has been seen waiting at a bus stop across from the cemetery. On one occasion she actually got on the bus and, not surprisingly, did not pay the fare. When the bus driver approached her for the money, she disappeared before his eyes.
The Grandmother
C.B. Colby tells the the story of the "Hitchhiker to Montgomery" in which two businessmen on their way to Montgomery, Alabama, stop for a little old lady in a lavender dress walking on the side of the road in the middle of the night. She tells them she is going to see her daughter and granddaughter, and they offer to drive her to the next town. On the way, she proudly tells them all about her children and grandchildren, their names, where they live, and so on. After a while, the men become engrossed in their own business conversation, and when they reach their destination, the old woman has vanished from the back seat. Fearing the worst, the men retrace their route, but do not find the woman anywhere. Finally, recalling the daughter's name, they go to her house in Montgomery to report what might have been a horrible accident. The men identify her from photos in the woman's house. But as it happens, the old woman was buried just three years ago that day.
The Ghost of Highway 36
Sometimes, it seems, these phantom hitchhikers don't always ask for rides - they just take them. In the mid-1980s, a woman named Roxie was driving along Highway 36 near Edmonton, Alberta when she was astonished to see a spirit suddenly sitting in the passenger seat next to her. "I realized he wasn't flesh and blood, but, needless to say, I was scared. He appeared in shades of black, gray and white, as if a black and white movie was being projected into my car." His attire, she said, from from the previous decade and she was able to describe him clearly: black turtleneck, black pants, leather boots, blond chin-length hair. He turned, smiled at her with a small wave of his hand... and disappeared.
BIGFOOT, NESSIE, MOTHMAN, even the dinosaur-like mokele-mbembe have become as familiar to us as wooly mammoths and saber-toothed tigers. The difference is that the first group might still be hanging around out there somewhere.
There are many other crypto-creatures whose names might not be so familiar to you, however. And as we go through our list, you’ll notice that most of them share a trait in common: they have been reported by native tribes in remote, mostly unexplored parts of the world. This fact raises these possibilities as to the reality of their existence:
- They are merely folklore of the tribespeople.
- They are modern-day creatures known to science, but as yet unidentified.
- They are species as yet unknown to science.
- They are species known to science but thought to be extinct, such as creatures from the dinosaur era.
- It’s that last possibility that whets our appetite, of course, because it certainly is feasible that a prehistoric animal could have survived in these dense, tropical areas, protected from human civilization.
The only way to find out which of these possibilities is true for any of these creatures is to mount expeditions to these isolated pockets of jungle and swamp and document evidence. Such expeditions have taken place, in some cases, but came up empty-handed. (Naturally, if they were successful, these creatures wouldn’t be listed in 5 Monsters You Never Heard Of – they’d be big news.)
BURU
If it existed at all, this swamp-dwelling monster may have only recently died out. Local tribes of the Apa Tani Valley and the Jiro Valley in northern Assam, India, claimed to have seen this large, crocodile-like monster many times over the years. They described it as measuring between 11 and 13 feet long with a long snout, four limbs, and 5-foot-long tail. Unlike a crocodile, however, the buru did not have scales, but rather was smooth with blue and white coloration. Natives testified that it would occasionally lift its head out of the water and let out a bellow that could be heard over great distances.
After many run-ins with the creature, the natives deliberately set out to destroy the creature by draining its swamp habitat. The last one may have died sometime in the early 1940s, although some natives believe it only retreated underground. An expedition sponsored by London’s Daily Mail in 1948 proved fruitless, although it came away convinced that the natives were quite sincere in their belief in its existence.
Cryptozoologist Dr. Karl Shukar, after examining all the available evidence, surmised that the buru might have been a species of giant lungfish.
DINGONEK
A walrus-like creature in the heart of Africa? Such is the description of the dingonek by John Alfred Jordan, an explorer who actually shot at this unidentified monster in the River Maggori in Kenya in 1907. Jordan claimed this scale-covered creature was a big as 18 feet long and had reptilian claws, a spotted back, long tail, and a big head out of which grew large, curved, walrus-like tusks.
Natives of the area further described it as having a scorpion-like tail and reported that it would kill any hippos, crocodiles, or human fisherman that dared encroach on its territory.
This sounds like a fantasy creature, but consider this: At the Brackfontein Ridge in South Africa is a cave painting of an unknown creature that fits the description of the dingonek, right down to its walrus-like tusks.
EMELA-NTOUKA
Emela-ntouka literally means “elephant killer,” aptly named by natives of the Republic of Congo who have seen this swamp-dwelling monster attack and disembowel elephants that cross its path. The instrument of this disembowelment is a large, ivory or bone horn on the animal’s head, leading to speculation that the emela-ntoouka might be a surviving relative of the triceratops or styracosaurus.
This is a nasty, vicious creature, according to the natives, who further described it as having a red-brown color, massive legs, and the ability to hide totally submerged beneath the water. Interestingly, its attack on elephants seems only to be defensive or territorial, since the monsters don’t eat the elephants. They seem to be plant-eaters.
KONGAMATO
Pterodactyl-like flying monsters are said to have been sighted in modern-day Southwestern United States. The kongamato is the African version of this dinosaur-era holdover, reportedly seen in Zambia and Zimbabwe. Although not as large as pterodactyls known from fossils – 4- to 7-foot wingspans compared to as large as 33-foot wingspans – the kongamato resembles the prehistoric creature in virtually every other respect: a long, tapered jaw filled with sharp teeth, bat-like membranous wings, and an overall lizard-like appearance.
Some researchers think the kongamato could in fact be a large species of bat. However, in 1923, explorer Frank Melland heard of this creature while traveling through Zambia. Intrigued, he showed illustrations of a pterodactyl to the locals, and "every native present immediately and unhesitatingly picked out and identified it as a kongamato."
MINHOCÃO
Let us leave the African continent now and travel to South America, where there have been reports not of a dinosaur-like creature but (perhaps more disturbingly) of a giant worm. Witnesses in Uruguay and southern Brazil describe the monster as looking like a gigantic armor-plated slug. Imagine a black slug as big as 14 feet long with a snout like a pig’s and two tentacles poking out of its head. Some reports have it as long as 75 feet! Normally living underground, the minhocão occasionally surfaces, leaving deep trenched in its wake.
Most scientists think its length has been exaggerated and suggest that the minhocão could either be: an unknown species of horned viper; a glyptodont, a giant relative of the armadillo, thought to be extinct; or an outsized caecilian, a subterranean worm-like amphibian.
Those are good guesses. But we know what the minhocão really is. Like the other creatures profiled in this article, they are the living, breathing monsters that hide in the damp, dark shadowy corners of our planet.
