BIGFOOT, NESSIE, MOTHMAN, even the dinosaur-like mokele-mbembe have become as familiar to us as wooly mammoths and saber-toothed tigers. The difference is that the first group might still be hanging around out there somewhere.
There are many other crypto-creatures whose names might not be so familiar to you, however. And as we go through our list, you’ll notice that most of them share a trait in common: they have been reported by native tribes in remote, mostly unexplored parts of the world. This fact raises these possibilities as to the reality of their existence:
- They are merely folklore of the tribespeople.
- They are modern-day creatures known to science, but as yet unidentified.
- They are species as yet unknown to science.
- They are species known to science but thought to be extinct, such as creatures from the dinosaur era.
- It’s that last possibility that whets our appetite, of course, because it certainly is feasible that a prehistoric animal could have survived in these dense, tropical areas, protected from human civilization.
The only way to find out which of these possibilities is true for any of these creatures is to mount expeditions to these isolated pockets of jungle and swamp and document evidence. Such expeditions have taken place, in some cases, but came up empty-handed. (Naturally, if they were successful, these creatures wouldn’t be listed in 5 Monsters You Never Heard Of – they’d be big news.)
BURU
If it existed at all, this swamp-dwelling monster may have only recently died out. Local tribes of the Apa Tani Valley and the Jiro Valley in northern Assam, India, claimed to have seen this large, crocodile-like monster many times over the years. They described it as measuring between 11 and 13 feet long with a long snout, four limbs, and 5-foot-long tail. Unlike a crocodile, however, the buru did not have scales, but rather was smooth with blue and white coloration. Natives testified that it would occasionally lift its head out of the water and let out a bellow that could be heard over great distances.

After many run-ins with the creature, the natives deliberately set out to destroy the creature by draining its swamp habitat. The last one may have died sometime in the early 1940s, although some natives believe it only retreated underground. An expedition sponsored by London’s Daily Mail in 1948 proved fruitless, although it came away convinced that the natives were quite sincere in their belief in its existence.
Cryptozoologist Dr. Karl Shukar, after examining all the available evidence, surmised that the buru might have been a species of giant lungfish.
DINGONEK
A walrus-like creature in the heart of Africa? Such is the description of the dingonek by John Alfred Jordan, an explorer who actually shot at this unidentified monster in the River Maggori in Kenya in 1907. Jordan claimed this scale-covered creature was a big as 18 feet long and had reptilian claws, a spotted back, long tail, and a big head out of which grew large, curved, walrus-like tusks.
Natives of the area further described it as having a scorpion-like tail and reported that it would kill any hippos, crocodiles, or human fisherman that dared encroach on its territory.
This sounds like a fantasy creature, but consider this: At the Brackfontein Ridge in South Africa is a cave painting of an unknown creature that fits the description of the dingonek, right down to its walrus-like tusks.
EMELA-NTOUKA
Emela-ntouka literally means “elephant killer,” aptly named by natives of the Republic of Congo who have seen this swamp-dwelling monster attack and disembowel elephants that cross its path. The instrument of this disembowelment is a large, ivory or bone horn on the animal’s head, leading to speculation that the emela-ntoouka might be a surviving relative of the triceratops or styracosaurus.
This is a nasty, vicious creature, according to the natives, who further described it as having a red-brown color, massive legs, and the ability to hide totally submerged beneath the water. Interestingly, its attack on elephants seems only to be defensive or territorial, since the monsters don’t eat the elephants. They seem to be plant-eaters.
KONGAMATO
Pterodactyl-like flying monsters are said to have been sighted in modern-day Southwestern United States. The kongamato is the African version of this dinosaur-era holdover, reportedly seen in Zambia and Zimbabwe. Although not as large as pterodactyls known from fossils – 4- to 7-foot wingspans compared to as large as 33-foot wingspans – the kongamato resembles the prehistoric creature in virtually every other respect: a long, tapered jaw filled with sharp teeth, bat-like membranous wings, and an overall lizard-like appearance.
Some researchers think the kongamato could in fact be a large species of bat. However, in 1923, explorer Frank Melland heard of this creature while traveling through Zambia. Intrigued, he showed illustrations of a pterodactyl to the locals, and "every native present immediately and unhesitatingly picked out and identified it as a kongamato."
MINHOCÃO
Let us leave the African continent now and travel to South America, where there have been reports not of a dinosaur-like creature but (perhaps more disturbingly) of a giant worm. Witnesses in Uruguay and southern Brazil describe the monster as looking like a gigantic armor-plated slug. Imagine a black slug as big as 14 feet long with a snout like a pig’s and two tentacles poking out of its head. Some reports have it as long as 75 feet! Normally living underground, the minhocão occasionally surfaces, leaving deep trenched in its wake.
Most scientists think its length has been exaggerated and suggest that the minhocão could either be: an unknown species of horned viper; a glyptodont, a giant relative of the armadillo, thought to be extinct; or an outsized caecilian, a subterranean worm-like amphibian.
Those are good guesses. But we know what the minhocão really is. Like the other creatures profiled in this article, they are the living, breathing monsters that hide in the damp, dark shadowy corners of our planet.
Is it possible to create a ghost? Consider these familiar types of ghost experiences:
A group of teenagers gathered around a Ouija board receives mysterious messages from a person's spirit who claims to have died 40 years ago.
A paranormal society conducts a séance where they contact a ghost that communicates though table rappings.
The residents of a century-old home continually see the spirit of a young child playing in the hallway.
What are these manifestations? Are they truly the ghosts of departed people? Or are they creations of the minds of the people who see them?
Many researchers of the paranormal suspect that some ghostly manifestations and poltergeist phenomena (objects flying through the air, unexplained footsteps and door slammings) are products of the human mind. To test that idea, a fascinating experiment was conducted in the early 1970s by the Toronto Society for Psychical Research (TSPR) to see if they could create a ghost. The idea was to assemble a group of people who would make up a completely fictional character and then, through séances, see if they could contact him and receive messages and other physical phenomena - perhaps even an apparition.
THE BIRTH OF PHILIP
The TSPR, under the guidance of Dr. A.R.G. Owen, assembled a group of eight people culled from its membership, none of whom claimed to have any psychic gifts. The group, which became known as the Owen group, consisted of Dr. Owen's wife, a woman who was the former chairperson of MENSA (an organization for high-IQ people), an industrial designer, an accountant, a housewife, a bookkeeper and a sociology student. A psychologist named Dr. Joel Whitton also attended many of the group's sessions as an observer.
The group's first task was to create their fictional historical character. Together they wrote a short biography of the person they named Philip Aylesford. Here, in part, is that biography:
Philip was an aristocratic Englishman, living in the middle 1600s at the time of Oliver Cromwell. He had been a supporter of the King, and was a Catholic. He was married to a beautiful but cold and frigid wife, Dorothea, the daughter of a neighboring nobleman.
One day when out riding on the boundaries of his estates Philip came across a gypsy encampment and saw there a beautiful dark-eyed girl raven-haired gypsy girl, Margo, and fell instantly in love with her. He brought her back secretly to live in the gatehouse, near the stables of Diddington Manor - his family home.
For some time he kept his love-nest secret, but eventually Dorothea, realizing he was keeping someone else there, found Margo, and accused her of witchcraft and stealing her husband. Philip was too scared of losing his reputation and his possessions to protest at the trial of Margo, and she was convicted of witchcraft and burned at the stake.
Philip was subsequently stricken with remorse that he had not tried to defend Margo and used to pace the battlements of Diddington in despair. Finally, one morning his body was found at the bottom of the battlements, whence he had cast himself in a fit of agony and remorse.
The Owen group even enlisted the artistic talents of one of its members to sketch a portrait of Philip (see picture above). With their creation's life and appearance now firmly established in their minds, the group began the second phase of the experiment: contact.
THE SÉANCES BEGIN
In September 1972, the group began their "sittings" - informal gatherings in which they would discuss Philip and his life, meditate on him and try to visualize their "collective hallucination" in more detail. These sittings, conducted in a fully lit room, went on for about a year with no results. Some members of the group occasionally claimed they felt a presence in the room, but there was no result they could consider any kind of communication from Philip.
So they changed their tactics. The group decided they might have better luck if they attempted to duplicate the atmosphere of a classic spiritualist séance. They dimmed the room's lights, sat around a table, sang songs and surrounded themselves with pictures of the type of castle they imagined Philip would have lived in, as well as objects from that time period.
It worked. During one evening's séance, the group received its first communication from Philip in the form of a distinct rap on the table. Soon Philip was answering questions asked by the group - one rap for yes, two for no. They knew it was Philip because, well, they asked him.
The sessions took off from there, producing a range of phenomena that could not be explained scientifically. Through the table-rapping communication, the group was able to learn finer details about Philip's life. He even seemed to exhibit a personality, conveying his likes and dislikes, and his strong views on various subjects, made plain by the enthusiasm or hesitancy of his knockings. His "spirit" was also able to move the table, sliding it from side to side despite the fact that the floor was covered with thick carpeting. At times it would even "dance" on one leg.
PHILIP'S LIMITATIONS AND POWER
That Philip was a creation of the group's collective imagination was evident in his limitations. Although he could accurately answer questions about events and people of his time period, it did not appear to be information that the group was unaware of. In other words, Philip's responses were coming from their subconscious - their own minds. Some members thought they heard whispers in response to questions, but no voice was ever captured on tape.
Philip's psychokinetic powers, however, were amazing and completely unexplained. If the group asked Philip to dim the lights, they would dim instantly. When asked to restore the lights, he would oblige. The table around which the group sat was almost always the focal point of peculiar phenomena. After feeling a cool breeze blow across the table, they asked Philip if he could cause it to start and stop at will. He could and he did. The group noticed that the table itself felt different to the touch whenever Philip was present, having a subtle electric or "alive" quality. On a few occasions, a fine mist formed over the center of the table. Most astonishing, the group reported that the table would sometimes be so animated that it would rush over to meet latecomers to the session, or even trap members in the corner of the room.
The climax of the experiment was a séance conducted before a live audience of 50 people. The session was also filmed as part of a television documentary. Fortunately, Philip was not stage shy and performed above expectations. Besides table rappings, other noises around the room and making lights blink off and on, the group actually attained a full levitation of the table. It rose only a half inch above the floor, but this incredible feat was witnessed by the group and the film crew. Unfortunately, the dim lighting prevented the levitation from being captured on the film.
Although the Philip experiment gave the Owen group far more than they ever imagined possible, it was never able to attain one of their original goals - to have the spirit of Philip actually materialize.
THE AFTERMATH
The Philip experiment was so successful that the Toronto organization decided to try it again with a completely different group of people and a new fictional character. After just five weeks, the new group established "contact" with their new "ghost," Lilith, a French Canadian spy. Other similar experiments conjured up such entities as Sebastian, a medieval alchemist and even Axel, a man from the future. All of them were completely fictional, yet all produced unexplained communication through their unique raps.
Recently, a Sydney, Australia group attempted a similar test with "the Skippy Experiment." The six participants created the story of Skippy Cartman, a 14-year-old Australian girl. The group reports that Skippy communicated with them through raps and scratching sounds.
CONCLUSIONS
What are we to make of these incredible experiments? While some would conclude that they prove that ghosts don't exist, that such things are in our minds only, others say that our unconscious could be responsible for this kind of the phenomena some of the time. They do not (in fact, cannot) prove that there are no ghosts.
Another point of view is that even though Philip was completely fictional, the Owen group really did contact the spirit world. A playful (or perhaps demonic, some would argue) spirit took the opportunity of these séances to "act" as Philip and produce the extraordinary psychokinetic phenomena recorded.
In any case, the experiments proved that paranormal phenomena are quite real. And like most such investigations, they leave us with more questions than answers about the world in which we live. The only certain conclusion is that there is much to our existence that is still unexplained.
There are many places around the US that seem to be focal points of high strangeness - vortexes of bizarre sightings, unexplained encounters and eerie events. Reports gathered over the decades have bestowed reputations on these locations as places you might not want to travel alone, or at least tread carefully. The interesting thing about most of these areas is that they are confluences of a variety of phenomena, from ghosts and monsters to Bigfoot and UFOs. Following are a handful of them, and the strange things seen there.
The Superstition Mountains - Arizona
This mountainous area in south central Arizona didn't get its name for nothing. And white men weren't the first to note its bad vibrations; the Apache Indians called it the Devil's playground.
Among the reported strangeness are:
- An entry into a subterranean world. Those who claim to have penetrated the tunnel tell of the remains of ancient structures and a spiral staircase that leads down into the bowels of earth. Some say Reptilian humanoids have come out of these portals.
- Time and dimensional shifts. Mary Sutherland relates her weird experience of "apportaton" at Apache Junction.
- Spirit faces in the rocks.
- A legend that the mountains were once guarded by a race of pygmies.
- Location of the famous "Lost Dutchman" mine.
- Site of the Circlestone medicine wheel, 6,000 feet up in the mountains - "an artifact that could be as important as England's Stonehenge," according to some researchers.
- During the '50s, '60s and '70s, numerous UFOs were sighted around Flat Iron and Bluff Springs Mountain, which is adjacent to Circlestone. In 1973, two campers reported seeing a UFO land and then take off from the Circlestone area.
Sedona - Arizona
Sedona has become a kind of Mecca for New Age seekers, psychics, UFO hunters and explorers of the unexplained, and was the site where the "harmonic convergence" of 1987 was celebrated. It's been called the "New Age Disneyland of karmic consumerism."
Strangeness reports include:
- "In recent years, Sedona has become known as the site of frequent UFO sightings," says Loy Lawhon, About.com's former Guide to UFOs. "The objects seen most frequently there are the 'ball of light' type UFOs rather than those that resemble metallic craft."
- Site of the alleged Sedona Vortex - an interdimensional portal or doorway between our dimension and some other, or to a higher level of consciousness. (There's a lot of money being made by guided tours, seminars, psychic readers and the like surrounding these vortexes.)
Bigelow Ranch - Uintah Basin, Utah
This 480-acre cattle ranch in central Utah was so plagued by UFOs and other strange phenomena that its one-time owners, Terry and Gwen Sherman, were eager to get rid of it. A willing buyer was found in Las Vegas real estate tycoon Robert T. Bigelow because he was intrigued by the mysterious goings-on. He brought in a team of investigators and set up arrays of surveillance equipment to find out what was taking place. Some have dubbed the ranch "the strangest place on Earth."
Here's just some of what was going on:
- Unexplained cattle mutilations, and cattle that just disappeared. Ten of the Sherman's cows reportedly vanished.
- UFOs "the size of football fields." And in 1980, a rancher claimed to have seen a 40-foot silver sphere on the ground of what later became the Sherman ranch.
- Terry Sherman claimed to have actually seen aliens come out of one UFO. "It was a human type, over seven feet tall, decked out in a totally black uniform and very huge, very heavyset," he reported.
- Interdimensional portals that were seen to open in mid-air. The Shermans said they saw lights emerging from these doorways.
- Floating balls of light, one of which might have toasted the family dogs. The Sherman's three dogs vanished after chasing a ball of light. A circular burn mark was found on the ground near where the dogs were last seen.
- Gwen Sherman was supposedly chased by several red balls of light while driving home one night.
Big Thicket - Hardin County, Texas
The Big Thicket spreads across East Texas and Southwestern Louisiana, and may be home to a host of paranormal phenomena and earthly anomalies:
- Ghost lights, some of which have been known to disable automobile engines and seem to exhibit intelligence. This light can be found along Black Creek near the old ghost town of Bragg in eastern Texas. The Big Thicket Ghost Light has been described as starting as a pinpoint of light among the swamp trees that grows to the brightness of a flashlight, then dims and fades away. Its color has been likened to that of a pumpkin.
- Phantom primitive Indians who allegedly have attacked people.
- Howling, ape-like wildmen. They "wander the deep woods at night, and occasionally even the town margins and suburbs, howling like banshees," says author Rob Riggs.
- Unexplained fireballs that streak through darkened skies.
Point Pleasant, West Virginia
Mothman and all the bizarre activity and high-strangeness that accompanied it back in the late 1960s put Point Pleasant on the paranormal map. Although things seem to have calmed down in Point Pleasant in recent decades, the Mothman event, chronicled by John Keel in his book The Mothman Prophecies (which later became a film), stands as one of the most peculiar and multi-layered episodes in the annals of paranormal phenomena. So many odd things were taking place that a list of them looks like an entire season of "The X-Files":
- Sightings of the Mothman creature itself by more than than 100 witnesses - a tall, headless beast with glowing red eyes and huge bat-like wings.
- UFO sightings.
- Men-in-black appearances. Arriving black cars, these weird men mumble codes and bits of strange languages. They try to drink jelly and have difficulty using knives and forks.
- Phantom phone calls.
- Electrical disturbances to such devices as TVs, telephones and a police radio.
- Eerie predictions and spontaneous prophecies, some of which were oddly out of sync.
- Missing time.
- Animal mutilations.
- Mental telepathy.
- Strange coincidences and repeating numbers.
- A missing, possibly dead dog.
The Bridgewater Triangle - Massachusetts
This paranormal area was first defined by researcher Loren Coleman in his book Mysterious America. The Triangle encompasses an area of about 200 square miles and includes the towns of Abington, Rehoboth and Freetown at the points of the triangle, and Bridgewater, West Bridgewater, North Middleboro, Segreganset, Dighton, North Dighton, Berkley, Myricks, Raynham, East Taunton, and Taunton inside the triangle. Central to the area is the mysterious Hockomock Swamp, which the Native Americans called "the Devil's swamp."
Paranormal activity in the Triangle include:
- Low-flying UFOs. The first UFO sighted over Bridgewater was in 1760, and was described as a sphere of fire that was so bright it cast shadows in broad daylight. Another was sighted on Halloween night in 1908, appropriately by two undertakers. Dozens more UFOs have been seen in the vicinity from the 1960s through to present day.
- Sightings of Bigfoot. The hairy hominid has been seen many times around Hockomock Swamp. In April, 1970, the creature allegedly picked up the rear of a police squad car, much to the surprise of the two officers inside.
- Thunderbird sightings. Witnesses claim to have seen a giant bird or pterodactyl-like flying creature with a wingspan as great as 12 feet.
- A large phantom dog with red eyes was seen killing two ponies. The witness, the ponies' owner, said the beast ripped their throats and was almost as big as the ponies themselves.
- Assorted strange or out-of-place creatures, including black panthers, giant turtles and snakes as thick as tree trunks.
- Cattle mutilations.
- Indian curses. According to one tale, the Native Americans had cursed the swamp centuries ago because of the poor treatment they received from the Colonial settlers.
- Ghosts. Visitors have experienced such haunting activity as the smell of smoke when there is no fire; a bonfire atop a rock that mysteriously vanished and ghostly voices in Algonquin tongue. There may also be a redheaded phantom hitchhiker who terrorizes motorists on Route 44.
- Spook lights have been seen on a number of occasions